Art and Culture
What’s behind the “bang bang” of Latin music in the Top 10?
Anybody who tuned into their local radio station this summer could tell you that there was one song that reigned supreme; Luis Fonsi and Daddy Yankee’s remix of ‘Despacito’ featuring Justin Bieber took the U.S. by storm and its popularity only continued to heat up as the months passed. In fact, the song is tied with Mariah Carey and Boyz II Men’s “One Sweet Day” for being atop Billboard’s Hot 100 chart for the longest consecutive stretch at 16 weeks in the No. 1 spot (Trust 2017).
Professor Andrews kicks off Pitt faculty book talk to discuss Afro-Latin America: Black Lives, 1600-2000
On Wednesday September 6th, the University of Pittsburgh was fortunate enough to begin its series of faculty book talks with a presentation from Distinguished Professor of History, George Reid Andrews, revolving around his recently published book,Afro-Latin America: Black Lives, 1600-2000.
You've got to admit it's getting better
“I used to get mad at my school,
The teachers who taught me weren’t cool
Holding de down, turning me round,
Filling me up with their rules.
I’ve got to admit it’s getting better,
A little better all the time.”
THE "SPECTER" OF PROTESTANTISM IN IBERO-AMERICA - A MEXICAN EXAMPLE
Religion, as a belief system, interacts with virtually every socio-cultural manifestation, such as family, politics, law, economics, clothing, health, diet, and so on. Thus, religion may affect behavior, values, and even --among other things-- what in anthropology we call material culture.(1)
A Glimpse at Center of the Margin: rap music and lumpen innovation in an underground rap recording studio of Buenos Aires
A Glimpse at Center of the Margin offers an extract of the Spanish authored ethnography titled “Centro del Margen: Crónica de un día en un estudio de grabación clandestino de música rap en Buenos Aires” recently published in Studies in Latin American Popular Culture. The original ethnographic essay consists of thirteen diary-styled entries throughout a cycle of twenty four hours spent in the underground rap recording studio of Buenos Aires. Using a chronicle, I intercalate the experiences of fieldwork with the review of theoretical ideas about the lived experiences.